You can change the way research is done.
Short bio: Lauren in her own words:
My name is Lauren Tynan and I'm a trawlwulwuy woman from lutruwita/Trouwerner/Tasmania, and grew up and live on Awabakal Country. I am a PhD candidate and Lecturer in the Discipline of Geography and Planning, School of Social Sciences at Macquarie University.
Quick pitch: Tell us about your research topic in 100 words or less:
My PhD looks at Aboriginal cultural burning practices in south-eastern Australia and how Aboriginal people care for and connect to Country. Cultural burning is a way of using fire to care for all of Country, not just for asset protection and fuel reduction.
However, undertaking the research has sent my PhD in the direction of methodology – why we undertake research and how we can research ethically.
Now, a big focus of my thesis is on Indigenous and decolonising research methodologies and trying to understand what relationality is and how it can be applied to all aspects of research.
What led you to do a PhD in this area, and what keeps you motivated?
After working in the not-for-profit sector, I returned to university to do a Masters by coursework in International Development. In the Masters I completed a mini research project and absolutely loved it! It was so refreshing to dive into literature and wonder how and why things happen the way they do.
I came across the work of the Bawaka Collective and this transformed what I thought research was and how it can be conducted. I am lucky enough to have Kate Lloyd, Sandie Suchet-Pearson (of the Bawaka Collective) and the fabulous Fiona Miller as my PhD supervisors.
Cultural burning is a passion of mine, something I do with my family and community outside of research. At first, I was very resistant to the idea of researching cultural burning, very aware of how research can be colonising and the stereotype of researchers going into Aboriginal communities and extracting knowledge for their own gain.
In the end I decided that as I was already part of the cultural burning community, I would be in a pretty good position to connect with people (conduct interviews) and do the research in a way that prioritises community and Country (research ethically), rather than my career.
What motivates me is thinking about the future of my grandchildren’s grandchildren. What can we do now to safeguard their future?
How have your experiences outside of academia informed your research?
I love the quote by Cree scholar Shaun Wilson (2008, p. 77) who says, “Right or wrong; validity; statistically significant; worthy or unworthy: value judgements lose their meaning. What is more important and meaningful is fulfilling a role and obligations in the research relationship—that is, being accountable to your relations."
This sums it up for me. My experiences outside of academia, of being connected to my family and community and Country are what inform my research, they are not separate. This also includes being part of strong cultural burning communities where people are so generous in sharing their knowledge – passing it down for our grandchildren’s grandchildren.
Wilson, Shaun. Research Is Ceremony: Indigenous Research Methods. Columbia University Press. 2008.
What has been the highlight of your graduate research career to date?
Connecting with other Indigenous scholars and communities has been my highlight to date. These incredible opportunities include: ‘MAI Ki Te Ao Doctoral Gathering’ and ‘Decolonizing Against Extinction: Sharing, Strengthening Connections and Continuing Ceremony Gathering’ in Aotearoa, 2019, as part of the Native American and Indigenous Studies Association (NAISA) conference; workshops and retreats hosted by the Department of Indigenous Studies, Centre for Global Indigenous Futures; and, workshops hosted by the National Indigenous Research and Knowledges Network (NIRAKN).
These opportunities have been more than networking and presentations, they have been genuine moments of family-making and knowledge-sharing. Without these networks, I would not be thriving in academia.
What do you think that every grad researcher should know?
You can change the way research is done. You can be creative! If research doesn’t feel right, find a way that responds to your ways of Knowing, Being and Doing. You can challenge and resist colonising academic traditions; it doesn’t have to be about testing and critiquing and discovering. You can do research in a way that fosters strong relationships and creates beautiful futures. And when you do this, write about it, and share it with the rest of us so we can learn from you!
Lauren is a PhD candidate with the Macquarie School of Social Sciences.
Lauren's publications:
- Martin AJ, Tynan L, Collie RJ, Bishop M, Lowe K. Indigenous (Aboriginal, First Nations) students overcoming academic adversity: the roles of educational resilience, motivation and engagement, and teacher-student relationships. In Holliman AJ, Sheehy K, editors, Overcoming adversity in education. London ; New York: Routledge, Taylor and Francis Group. 2023. p. 211-222 https://doi.org/10.4324/9781003180029-19
- Tynan L, Bishop M. Decolonizing the literature review: a relational approach. Qualitative Inquiry. 2022 Jun 8. https://doi.org/10.1177/10778004221101594
- Bishop M, Tynan L. Finding perspective through our more-than-human kin. In Sims K, Banks N, Engel S, Hodge P, Makuwira J, Nakamura N, Rigg J, Salamanca A, Yeophantong P, editors, The Routledge handbook of global development. London ; New York: Routledge, Taylor and Francis Group. 2022. p. 593-604 https://doi.org/10.4324/9781003017653-57
- Granziera H, Liem GAD, Chong WH, Martin AJ, Collie RJ, Bishop M, Tynan L. The role of teachers’ instrumental and emotional support in students’ academic buoyancy, engagement, and academic skills: a study of high school and elementary school students in different national contexts. Learning and Instruction. 2022 Aug;80:1-14. 101619. https://doi.org/10.1016/j.learninstruc.2022.101619
- Tynan L. What is relationality? Indigenous knowledges, practices and responsibilities with kin. Cultural geographies. 2021 Oct;28(4):597-610. https://doi.org/10.1177/14744740211029287
- Tynan L. Thesis as kin: living relationality with research. AlterNative. 2020 Sep 1;16(3):163-170. https://doi.org/10.1177/1177180120948270
- Tynan L, Bishop M. Disembodied experts, accountability and refusal: an autoethnography of two (ab)Original women. Australian Journal of Human Rights. 2019;25(2):217-231. https://doi.org/10.1080/1323238X.2019.1574202
- Tynan L. Changing places: Cootamundra to Parramatta Girls Home: female incarceration, eugenics and healing. North Parramatta: Parramatta Female Factory Precinct Association Inc (Parragirls), 2018. 38 p.
- Green S, Russ-Smith J, Tynan L. Claiming the space, creating the future. Australian Journal of Education. 2018 Nov;62(3):256-265. https://doi.org/10.1177/0004944118802594
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